We have many options to create artwork with the Chinese characters / Asian symbols / Japanese Kanji for Enlightenment on a wall scroll or portrait...
2. Bodhi - Awakening Enlightenment
3. The Tree of Enlightenment / The Bodhi Tree
4. Comparison Leads to Truth and Enlightenment
5. Kensho - Initial Enlightenment
6. Kensho Jobutsu - Enlightenment - Path to Buddha
8. The Nature of Enlightenment in One's Mind
9. The True and Complete Enlightenment
10. 1. Right Understanding / Right Perspective / Right View / Perfect View
11. 2. Right Resolve / Right Thought / Right Intention / Perfect Resolve
12. 4. Right Action / Perfect Conduct
13. 5. Right Living / Right Livelihood / Perfect Livelihood
14. 6. Right Effort / Right Endeavor / Perfect Effort
15. 7. Right Mindfulness / Right Memory / Perfect Mindfulness
16. 8. Right Concentration / Perfect Concentration
17. Awareness
19. Four Noble Truths: Suffering
20. Four Noble Truths: Desire and Attachment
21. Four Noble Truths: Elimination of Desire or Attachment
22. Four Noble Truths: Path Leading Away From Suffering
24. Mindfulness
啟蒙 is the Chinese word for enlightenment.
The first character means to open, to start, to begin, to commence, or to explain. The second character means deception or ignorance. It suggests that enlightenment is the opening or cutting through what deceives you in the world or the ignorance of the world. This title can also mean to educate.
The Japanese and Korean version of the first character of this title varies slightly from the Chinese. Please click on the Kanji to the right, instead of the button above, if you want the Japanese/Korean version.
The Bodhi or 菩提 is the moment of completion in Buddhism.
It is when all things become known and you have completed your journey to enlightenment.
The reference is to the Bodhi tree where Siddhartha Gautama (the legendary man who established the Buddhist religion) achieved enlightenment. Sometimes this is referred to as “the tree of enlightenment,” but if you want the full version with the character for a tree at the end, please see the Bodhi Tree entry.
菩提樹 is the full title of the Bodhi tree (a fig tree) under which Siddhartha Gautama (the legendary man who established the Buddhist religion), achieved enlightenment.
Sometimes this is referred to as “the tree of enlightenment.” If you don't have a Bodhi tree to sit under, maybe you can achieve enlightenment under a wall scroll with this title.
不比不知道一比吓一跳 is a Chinese proverb that literally means: [If one not does] not make comparisons, [one will] not know [the truth] when [one] compares, [one will be] greatly surprised.
This goes to the idea that if you do not know bad times, you cannot know what good times are.
...And...
You can not know light without experiencing darkness.
Another way to translate this would be: If you wish to be enlightened, you need to make comparisons and analyze every aspect (of a situation, issue, or problem).
見性 has the same meaning as Satori but refers to the initial state or initial experience of enlightenment.
This can also mean “self-discovery,” “self-awareness,” or “consciousness of one's character.”
In a very religious context, this means to behold the Buddha nature within oneself.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people. Some Japanese people will dispute whether this title is valid in the Japanese language. Only order this if you are sure this title is right for you.
See Also: Buddhism
見性成仏 or Kenshō Jōbutsu is the initial enlightenment that leads to self-awareness, becoming Buddha, and the path to enter Nirvana.
Kenshō Jōbutsu is a complex concept in Japanese Buddhism. 見性成仏 is probably better translated as “Seeing one’s nature and becoming a Buddha.”
See Also: Buddhism | Initial Enlightenment
悟 means enlightenment but can also mean to perceive, discern, realize, understand or comprehend.
悟 has the same meaning in Chinese, Japanese and Korean, though used most often with deep significance in Japanese culture and language. 悟 is often seen in Japan along with a secondary Hiragana character. We also offer that option but this is the more universal single-character entry.
悟り is the Japanese term for enlightenment which can also mean to perceive, discern, realize, understand, or comprehend.
The first character has the same meaning in Chinese and Korean but has deeper significance in Japanese culture and language. This version of Satori incorporates the Japanese secondary character (Hiragana, not Kanji) that adds the “ri” to Satori. It's unnecessary to have the second character, as it does not add to the meaning as much as clarity for the context in which you are using this term.
Samyag Dristhi / Samyag Drsti / Samma Ditthi
正見 is one of the Noble Eightfold Paths of Buddhism. Right View, along with the Right Thought, constitutes the path to Wisdom.
To get to the correct view of the world, you must first understand and follow Four Noble Truths.
Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Noble Eightfold Path
Samyak Samkalpa / Samma Sankappa
正思唯 is one of the Noble Eightfold Paths of Buddhism. Right Thought, along with the Right View, constitute the path to Wisdom.
In Buddhism, Right Thought, in simple terms, means to free yourself from having ill will towards anyone or anything. It also suggests that you remain harmless to other living creatures.
This can also be defined as “Resolve in favor of renunciation, goodwill, and non-harming of sentient beings.”
There is an ancient/alternate version of the third character for this selection. You can see that alternation third character to the right. If you want your selection to use that older character, just click on the character to the right, instead of the button above.
Note: This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Noble Eightfold Path
Samyak Karmanta / Samma Kammanta
正業 is one of the Noble Eightfold Paths of Buddhism. Right Action, along with Right Speech and Right Living, constitute the path to Virtue.
The five precepts of Right Action are...
1. Refrain from destroying living beings (no murder or any form of taking a life).
2. Refrain from stealing.
3. Refrain from sexual misconduct (adultery, rape, etc.).
4. Refrain from false speech (lying or trickery).
5. Refrain from intoxicants that lead to heedlessness (no drugs or alcohol).
This concept can be summarized as “Avoidance of actions that conflict with moral discipline.”
Note: In Japanese, when read by a non-Buddhist, this will mean “the right job/vocation.”
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Noble Eightfold Path
Samyag Ajiva / Samma Ajiva
正命 (right living) is one of the Noble Eightfold Paths of Buddhism.
Right Living, along with Right Speech and Right Action, constitute the path to Virtue.
Right Living means that a Buddhist should only take a job or pursue a career in a field that does no harm. Buddhists should not work in the arms trade, as pimps or in the field of prostitution, as a butcher or in a shop that kills or sells meat, in a laboratory that does animal research, or in any other business that involves scheming or unethical behavior.
Another definition: Avoidance of professions that are harmful to sentient beings, such as slaughterer, hunter, dealer in weaponry or narcotics, etc.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Noble Eightfold Path
Samyag Vyayama / Samma Vayama
正精進 is one of the Noble Eightfold Paths of Buddhism. Right Effort, along with Right Mindfulness and Right Concentration, constitute the path to Concentration or Perfect Thought.
The proper effort is not the effort to make something particular happen. It is the effort to be aware and awake in each moment, the effort to overcome laziness and defilement, and the effort to make each activity of our daily meditation. This concept is about pursuing wholesome things that promote good karma.
Another definition: Cultivation of what is karmically wholesome and avoidance of what is karmically unwholesome.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Noble Eightfold Path
Samyak Smriti / Samyak Smrti / Samma Sati
正念 is one of the Noble Eightfold Paths of Buddhism. Right Mindfulness, along with Right Effort and Right Concentration, constitute the path to Concentration or Perfect Thought.
Right Mindfulness is about remaining focused on one's body, feelings, mind, and mental qualities. It's also about being ardent, aware, and mindful, and supposes that you've already put aside worldly desire and aversion.
Monk Bhikkhu Bodhi described this as “The mind is deliberately kept at the level of bare attention, a detached observation of what is happening within us and around us in the present moment.” When practicing right mindfulness, the mind is trained to remain in the present, open, quiet, and alert, contemplating the present event.
Another definition: Ongoing mindfulness of body, feelings, thinking, and objects of thought.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Noble Eightfold Path
Samyak Samadhi / Samma Samadhi
正定 is one of the Noble Eightfold Paths of Buddhism. Right Concentration, along with Right Effort and Right Mindfulness, constitute the path to Concentration or Perfect Thought.
Right Concentration has to do with leaving behind sensuality, unwholesome states, as well as pleasure and pain. 正定 is a complex idea, but once you have achieved the shedding of worldly sensation, you can truly concentrate and find a higher level of awareness.
Another definition: Concentration of mind that finds its high point in the four absorptions.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Noble Eightfold Path
覺 can mean to feel; to figure out; thinking; awake; aware; bodhi; knowing; understanding; enlightenment; illumination; apprehend; perceive; realize.
覺 is a character that is impossible to define in a single word.
This term is often associated with Buddhism where it's understood to be: Illumination, enlightenment, or awakening in regard to the real in contrast to the seeming. However, it can also refer to enlightenment in regard to morality and evil.
Notes:
In Japanese, this can be the personal name Satoru.
In certain context, and only when pronounced as "jiao" in Chinese, it can refer to a nap, sleep or the state of sleeping. However, as a single character on a wall scroll, everyone will read this with the awareness or enlightenment context.
By no means is this the only way to write enlightenment. In fact, you should only choose this character if you are looking more for a word meaning awareness.
佛 is the essence of the Buddha or Buddhism.
Depending on the context, this word and character can be used to refer to the religion and lifestyle of Buddhism, or in some cases, the Buddha himself.
It is interesting to note that this word is separate from all others in the Chinese language. The sound of “fo” has only this meaning. 佛 is in contrast to many sounds in the Chinese language, which can have one of four tones, and more than 20 possible characters and meanings. This language anomaly shows how significantly Buddhism has affected China since ancient times.
More about Buddhism
佛 is also used with the same meaning in Korean Hanja.
It's used in the very religious context of Buddhism in Japan. It should be noted that there are two forms of this Kanji in use in Japan - this is the more formal/ancient version, but it's rarely seen outside of religious artwork and may not be recognized by all Japanese people.
It also acts as a suffix or first syllable for many Buddhist-related words in Chinese, Japanese, and Korean.
See our Buddhism & Zen page
See Also: Bodhisattva
Dukkha
苦諦 relays that part of life in this universe is suffering.
All living things experience some form of suffering, according to Buddhist teaching.
This title is about accepting and understanding that the world is full of suffering.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.
See Also: Buddhism
Samudaya
集諦 represents the idea that the core of suffering is often the concept of desire or attachment.
This can be carnal desire, monetary desire, or the attachment you have to something that you are unwilling to part with (such as a fancy car). 集諦 is a simplification of the second noble truth which is an exploration into the root causes of suffering - it's deeper than I can go in a few sentences.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.
See Also: Buddhism
Nirodha
滅諦 suggests that once you eliminate desire or attachment to worldly things, only then can you achieve enlightenment.
Realize that things are impermanent. That fancy car, beautiful spouse, big house, and impressive career are things you can't take with you. These things are a flash in the pan compared to the infinite span of history, generations to come, time, and space.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese, Korean, and Chinese people.
See Also: Buddhism
Magga
道諦 is the idea that once you have dealt with your desires and left all desire and attachment behind, only then are you on the path away from suffering (and on your way to enlightenment).
道諦 is also called the path to liberation in some English texts on Buddhism.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.
See Also: Buddhism
四諦 is the title of the Four Noble Truths as taught in virtually all sects of Buddhism.
These truths are suffering (dukkha), desire/attachment (samudaya), release from desire/attachment (nirodha), and the path leading away from suffering (magga).
The suggestion behind these truths is that all things in nature suffer. All things in nature have desire and attachment for things in the physical world. The enlightened can release themselves from the bonds of desire and attachment. And finally, once they release all desire and attachment, the enlightened will find a path that leads away from suffering.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese, Chinese, and Korean people.
See Also: Buddhism
念 is the simplest way to write “mindfulness” in Chinese, Japanese Kanji, and old Korean Hanja.
念 can be defined these ways: To read; to study (a degree course); to read aloud; to miss somebody (keeping them in your mind); idea; remembrance; sense; thought; feeling; desire; concern; attention; recollection; memory; to think on/about; reflect; repeat, intone; a moment.
Obviously, the context in which the character is used determines which definition or meaning is perceived. As a single character, it's open and perhaps ambiguous. Thus, it can be read with any or all of these meanings.
念 is used in a Buddhist context (often written as 正念 or “right mindfulness”) with similar meanings of thought and contemplation.
In Japanese, this character is sometimes used as the name “Nen.”
See Also: Buddhism
Ashtangika Marga / Astangika-Marga / Atthangika Magga
八正道 is a complex set of steps that Buddhists much take to cleanse karma, achieve enlightenment, eventually cease the cycle of rebirth and live in a state of Nirvana.
Note: This term is exclusively used by devout Buddhists. It is not a common term and remains an unknown concept to most Japanese and Chinese people. Sometimes written as 八聖道.
See Also: Buddhism
Samyag Vaca / Samma Vaca / Samma Vacha
正語 is one of the Noble Eightfold Paths of Buddhism. Right Speech, along with Right Action and Right Living, constitute the path to Virtue.
Right Speech is abstaining from lying, abstaining from divisive speech, abstaining from abusive speech, abstaining from idle chatter, abstaining from slander, abstaining from gossip, or any form of harmful or wrong speech.
This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Japanese and Chinese people.
See Also: Buddhism | Noble Eightfold Path
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Enlightenment | 啟蒙 启蒙 | keimou / keimo | qǐ méng / qi3 meng2 / qi meng / qimeng | ch`i meng / chimeng / chi meng |
Enlightenment | 至眞覺 至眞觉 | shi shin kaku shishinkaku | zhì zhēn jué zhi4 zhen1 jue2 zhi zhen jue zhizhenjue | chih chen chüeh chihchenchüeh |
Bodhi - Awakening Enlightenment | 菩提 | bodai | pú tí / pu2 ti2 / pu ti / puti | p`u t`i / puti / pu ti |
The Tree of Enlightenment The Bodhi Tree | 菩提樹 菩提树 | bodaiju | pú tí shù pu2 ti2 shu4 pu ti shu putishu | p`u t`i shu putishu pu ti shu |
Comparison Leads to Truth and Enlightenment | 不比不知道一比嚇一跳 不比不知道一比吓一跳 | bù bǐ bù zhī dào yī bǐ xià yì tiào bu4 bi3 bu4 zhi1 dao4 yi1 bi3 xia4 yi4 tiao4 bu bi bu zhi dao yi bi xia yi tiao | pu pi pu chih tao i pi hsia i t`iao pu pi pu chih tao i pi hsia i tiao |
|
Kensho - Initial Enlightenment | 見性 见性 | ken shou / kenshou / ken sho | jiàn xìng jian4 xing4 jian xing jianxing | chien hsing chienhsing |
Kensho Jobutsu - Enlightenment - Path to Buddha | 見性成佛 見性成仏 | ken shou jou butsu kenshoujoubutsu ken sho jo butsu | ||
Satori Enlightenment | 悟 | sato / go | wù / wu4 / wu | |
Satori Enlightenment | 悟り | satori | ||
The Nature of Enlightenment in One's Mind | 覺性 觉性 | kakushou / kakusho | jué xìng / jue2 xing4 / jue xing / juexing | chüeh hsing / chüehhsing |
The True and Complete Enlightenment | 眞覺 眞觉 | shinkaku | zhēn jué / zhen1 jue2 / zhen jue / zhenjue | chen chüeh / chenchüeh |
1. Right Understanding Right Perspective Right View Perfect View | 正見 正见 | sei ken / seiken | zhèng jiàn zheng4 jian4 zheng jian zhengjian | cheng chien chengchien |
2. Right Resolve Right Thought Right Intention Perfect Resolve | 正思唯 | sei shi yui seishiyui | zhèng sī wéi zheng4 si1 wei2 zheng si wei zhengsiwei | cheng ssu wei chengssuwei |
4. Right Action Perfect Conduct | 正業 正业 | sei gyou / seigyou / sei gyo | zhèng yè / zheng4 ye4 / zheng ye / zhengye | cheng yeh / chengyeh |
5. Right Living Right Livelihood Perfect Livelihood | 正命 | sei myou / seimyou / sei myo | zhèng mìng zheng4 ming4 zheng ming zhengming | cheng ming chengming |
6. Right Effort Right Endeavor Perfect Effort | 正精進 正精进 | sei shou jin seishoujin sei sho jin | zhèng jīng jìn zheng4 jing1 jin4 zheng jing jin zhengjingjin | cheng ching chin chengchingchin |
7. Right Mindfulness Right Memory Perfect Mindfulness | 正念 | sei nen / seinen | zhèng niàn zheng4 nian4 zheng nian zhengnian | cheng nien chengnien |
8. Right Concentration Perfect Concentration | 正定 | sei jou / seijou / sei jo | zhèng dìng zheng4 ding4 zheng ding zhengding | cheng ting chengting |
Awareness | 覺 觉 | gaku / satoru | jué / jiào jue2 / jiao4 jue / jiao jue/jiao | chüeh chiao chüehchiao |
Buddhism Buddha | 佛 | hotoke | fó / fo2 / fo | |
Four Noble Truths: Suffering | 苦諦 苦谛 | kutai | kǔ dì / ku3 di4 / ku di / kudi | k`u ti / kuti / ku ti |
Four Noble Truths: Desire and Attachment | 集諦 集谛 | jittai | jí dì / ji2 di4 / ji di / jidi | chi ti / chiti |
Four Noble Truths: Elimination of Desire or Attachment | 滅諦 灭谛 | mettai | miè dì / mie4 di4 / mie di / miedi | mieh ti / miehti |
Four Noble Truths: Path Leading Away From Suffering | 道諦 道谛 | doutai / dotai | dào dì / dao4 di4 / dao di / daodi | tao ti / taoti |
Four Noble Truths (Buddhism) | 四諦 四谛 | shitai | sì dì / si4 di4 / si di / sidi | ssu ti / ssuti |
Mindfulness | 念 | nen | niàn / nian4 / nian | nien |
The Noble Eightfold Path | 八正道 | hasshoudou / hashodo | bā zhèng dào ba1 zheng4 dao4 ba zheng dao bazhengdao | pa cheng tao pachengtao |
3. Right Speech Right Talk Perfect Speech | 正語 正语 | sei go / seigo | zhèng yǔ / zheng4 yu3 / zheng yu / zhengyu | cheng yü / chengyü |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.